Gods to samuel a son - Deuteronomy 13:6 If your very own brother, or your son or.

3  And Samuel said to all the house of Israel , b “ If you are returning to the L ord with all your heart , then c put away the foreign gods and the d Ashtaroth from among you and e direct your heart to the L ord f and serve him only , and he will deliver you out of the hand of the Philistines . ” 4  So the people of Israel put away the Baals and the Ashtaroth , and they served the L ord only .

33  Saul replied, “You are not able to go out against this Philistine and fight him; you are only a young man, and he has been a warrior from his youth.”

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11  As they went up the hill to the city , p they met young women coming out to draw water and said to them , “ Is the seer here ? ” 12  They answered , “ He is ; behold , he is just ahead of you . Hurry . He has come just now to the city , because the people q have a sacrifice today on r the high place . 13  As soon as you enter the city you will find him , before he goes up to the high place to eat . For the people will not eat till he comes , since he must bless the sacrifice ; afterward those who are invited will eat . Now go up , for you will meet him immediately . ” 14  So they went up to the city . As they were entering the city , they saw Samuel coming out toward them on his way up to the high place .

Nearly all of the people were engaged in agriculture and were probably tied to the land. In theory all the land belonged to the king, although in practice those living on it could not easily be removed and some categories of land could be bought and sold. Land was assigned to high officials to provide them with an income, and most tracts required payment of substantial dues to the state, which had a strong interest in keeping the land in agricultural use. Abandoned land was taken back into state ownership and reassigned for cultivation. The people who lived on and worked the land were not free to leave and were obliged to work it, but they were not slaves; most paid a proportion of their produce to major officials. Free citizens who worked the land on their own behalf did emerge; terms applied to them tended originally to refer to poor people, but these agriculturalists were probably not poor. Slavery was never common, being restricted to captives and foreigners or to people who were forced by poverty or debt to sell themselves into service. Slaves sometimes even married members of their owners’ families, so that in the long term those belonging to households tended to be assimilated into free society. In the New Kingdom (from about 1539 to 1075 bce ), large numbers of captive slaves were acquired by major state institutions or incorporated into the army. Punitive treatment of foreign slaves or of native fugitives from their obligations included forced labour , exile (in, for example, the oases of the western desert), or compulsory enlistment in dangerous mining expeditions. Even nonpunitive employment such as quarrying in the desert was hazardous. The official record of one expedition shows a mortality rate of more than 10 percent.

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After a brief but fierce storm sent up against the group at Juno 's request, Aeneas and his fleet made landfall at Carthage after six years of wanderings. Aeneas had a year-long affair with the Carthaginian queen Dido (also known as Elissa), who proposed that the Trojans settle in her land and that she and Aeneas reign jointly over their peoples. A marriage of sorts was arranged between Dido and Aeneas at the instigation of Juno, who was told that her favorite city would eventually be defeated by the Trojans' descendants. Aeneas's mother Venus (the Roman adaptation of Aphrodite) realized that her son and his company needed a temporary respite to reinforce themselves for the journey to come. However, the messenger god Mercury was sent by Jupiter and Venus to remind Aeneas of his journey and his purpose, compelling him to leave secretly. When Dido learned of this, she uttered a curse that would forever pit Carthage against Rome, an enmity that would culminate in the Punic Wars . She then committed suicide by stabbing herself with the same sword she gave Aeneas when they first met.

13 Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.

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